Chữa và giải thích Reading passage 1 – Cambridge 16 – Test 2: THE WHITE HORSE OF UFFINGTON

READING PASSAGE 1

You should spend about 20 minutes on QUESTIONS 1-13, which are based on Reading Passage 1 below.

THE WHITE HORSE OF UFFINGTON

The cutting of huge figures or ‘geoglyphs’ into the earth of English hillsides has taken place for more than 3,000 years. (Q1) There are 56 hill figures scattered around England, with the vast majority on the chalk downlands of the country’s southern counties. (Q2) The figures include giants, horses, crosses and regimental badges.Although the majority of these geoglyphs date within the last 300 years or so, there are one or two that are much older.

The most famous of these figures is perhaps also the most mysterious — the Uffington White Horse in Oxfordshire. (Q3) The White Horse has recently been re-dated and shown to be even older than its previously assigned ancient pre-Roman Iron Age date. (Q4) More controversial is the date of the enigmatic Long Man of Wilmington in Sussex. While many historians are convinced the figure is prehistoric, others believe that it was the work of an artistic monk from a nearby priory and was created between the 11th and 15th centuries.

(Q5) The method of cutting these huge figures was simply to remove the overlying grass to reveal the gleaming white chalk below. However, the grass would soon grow over the geoglyph again unless it was regularly cleaned or scoured by a fairly large team of people. (Q6) One reason that the vast majority of hill figures have disappeared is that when the traditions associated with the figures faded, people no longer bothered or remembered to clear away the grass to expose the chalk outline. (Q7) Furthermore, over hundreds of years the outlines would sometimes change due to people not always cutting in exactly the same place, thus creating a different shape to the original geoglyph. The fact that any ancient hill figures survive at all in England today is testament to the strength and continuity of local customs and beliefs which, in one case at least, must stretch back over millennia.

The Uffington White Horse is a unique, stylised representation of a horse consisting of a long, sleek back, thin disjointed legs, a streaming tail, and a bird-like beaked head. The elegant creature almost melts into the landscape. (Q9) The horse is situated 2.5 km from Uffington village on a steep slope close to the Late Bronze Age (c. 7th century BCE) hillfort of Uffington Castle and below the Ridgeway, a long-distance Neolithic track.

The Uffington Horse is also surrounded by Bronze Age burial mounds. It is not far from the Bronze Age cemetery of Lambourn Seven Barrows, which consists of more than 30 well-preserved burial mounds. The carving has been placed in such a way as to make it extremely difficult to see from close quarters, and like many geoglyphs is best appreciated from the air. Nevertheless, there are certain areas of the Vale of the White Horse, the valley containing and named after the enigmatic creature, from which an adequate impression may be gained. Indeed on a clear day the carving can be seen from up to 30 km away.

(Q10) The earliest evidence of a horse at Uffington is from the 1070s CE when ‘White Horse Hill’ is mentioned in documents from the nearby Abbey of Abingdon, and the first reference to the horse itself is soon after, in 1190 CE. However, the carving is believed to date back much further than that. Due to the similarity of the Uffington White Horse to the stylised depictions of horses on 1st century BCE coins, it had been thought that the creature must also date to that period.

(Q11) However, in 1995 Optically Stimulated Luminescence (OSL) testing was carried out by the Oxford Archaeological Unit on soil from two of the lower layers of the horse’s body, and from another cut near the base. The result was a date for the horse’s construction somewhere between 1400 and 600 BCE — in other words, it had a Late Bronze Age or Early Iron Age origin.

The latter end of this date range would tie the carving of the horse in with occupation of the nearby Uffington hillfort, indicating that it may represent a tribal emblem marking the land of the inhabitants of the hillfort. Alternatively, the carving may have been carried out during a Bronze or Iron Age ritual. (Q12) Some researchers see the horse as representing the Celtic horse goddess Epona, who was worshipped as a protector of horses, and for her associations with fertility. However, the cult of Epona was not imported from Gaul (France) until around the first century CE. This date is at least six centuries after the Uffington Horse was probably carved. Nevertheless, the horse had great ritual and economic significance during the Bronze and Iron Ages, as attested by its depictions on jewellery and other metal objects. (Q13) It is possible that the carving represents a goddess in native mythology, such as Rhiannon, described in later Welsh mythology as a beautiful woman dressed in gold and riding a white horse.

The fact that geoglyphs can disappear easily, along with their associated rituals and meaning, indicates that they were never intended to be anything more than temporary gestures. But this does not lessen their importance. These giant carvings are a fascinating glimpse into the minds of their creators and how they viewed the landscape in which they lived.

Questions 1—8

Do the following statements agree with the information given in Reading Passage 1?

In boxes 1—8 on your answer sheet, write

TRUE                 if the statement agrees  with the information 

FALSE                if the statement contradicts the information 

NOT GIVEN       if there is no information on this

 

  1. Most geoglyphs in England are located in a particular area of the
  2. There are more geoglyphs in the shape of a horse than any other
  3. A recent dating of the Uffington White Horse indicates that people were mistaken about its
  4. Historians have come to an agreement about the origins of the Long Man of
  5. Geoglyphs were created by people placing white chalk on the
  6. Many geoglyphs in England are no longer
  7. The shape of some geoglyphs has been altered over
  8. The fame of the Uffington White Horse is due to its size

 

Câu hỏi + dịch nghĩa Thông tin trong bài đọc Đáp án + Giải thích
1. Most geoglyphs in England are located in a particular area of the country.

Dịch nghĩa: 

Đa phần các hình vẽ địa kỹ thuật (geoglyphs) ở Anh được tìm thấy ở 1 vùng nhất định.

There are 56 hill figures scattered around England, with the vast majority on the chalk downlands of the country’s southern counties. Đáp án: True

Keywords: vast majority = most geoglyphs, southern counties = a particular area

Giải thích: 

Ở tại nước Anh, phần lớn các hình vẽ địa kỹ thuật (geoglyphs) tập trung ở các vùng hạt miền Nam, tức là 1 vùng nhất định. 

2. There are more geoglyphs in the shape of a horse than any other creature.

Dịch nghĩa: 

Có nhiều hình địa kỹ thuật được tạo hình ngựa hơn bất kỳ loài nào khác.. 

The figures include giants, horses, crosses and regimental badges. Đáp án: Not Given

Keywords: more – than, shape of a horse

Giải thích: 

Ngựa là một trong những hình thù được khắc, bao gồm người khổng lồ, thánh giá, v…v…, nhưng không có tư liệu nào ghi lại nó là hình được khắc nhiều hơn các hình còn lại. 

3. A recent dating of the Uffington White Horse indicates that people were mistaken about its age.

Dịch nghĩa: 

Một cuộc khảo sát niên đại gần đây của bức Uffington White Horse cho thấy rằng mọi người đã lầm về tuổi của nó.

The White Horse has recently been re-dated and shown to be even older than its previously assigned ancient pre-Roman Iron Age date. Đáp án: True

Keywords: Re-dated = recent dating, even older than – mistake about its age.

Giải thích: 

Khi làm dữ liệu xác nhận niên đại lại, độ tuổi của bức Uffington còn trước niên đại Đồ Đá La Mã mà họ xác nhận trước đó.

4. Historians have come to an agreement about the origins of the Long Man of Wilmington.

Dịch nghĩa: 

Các sử gia đã đồng ý về nguồn gốc của bức Long Man of Wilmington

While many historians are convinced the figure is prehistoric, others believe that it was the work of an artistic monk from a nearby priory and was created between the 11th and 15th centuries. Đáp án: False.

Keywords: While… convinced, others believe, prehistoric >< between the 11th and 15th centuries

Giải thích: 

Trong khi một số sử gia tin rằng bức ảnh xuất hiện từ thời tiền sử, một số người khác tin rằng nó có từ thế kỷ 11-15.

5. Geoglyphs were created by people placing white chalk on the hillside.

Dịch nghĩa: 

Các bức địa kỹ thuật được làm bằng cách dùng phấn trắng vẽ trên các ngọn đồi.

The method of cutting these huge figures was simply to remove the overlying grass to reveal the gleaming white chalk below. Đáp án: False

Keywords: placing, to remove the overlying grass

Giải thích: 

Phương pháp tạo hình là dọn lớp cỏ trên bề mặt để lộ ra lớp phấn phía dưới để tạo nên hình ảnh.

6. Many geoglyphs in England are no longer visible.

Dịch nghĩa: 

Nhiều bức ảnh địa kỹ thuật ở Anh đã không còn nhìn thấy rõ.

One reason that the vast majority of hill figures have disappeared is that when the traditions associated with the figures faded, people no longer bothered or remembered to clear away the grass to expose the chalk outline. Đáp án: True

Keywords: vast majority = many, no longer visible = no longer bother to clear away the grass to expose the chalk outline.

Giải thích: 

Nhiều bức ảnh không giữ được hình thù rõ ràng vì người dân vùng đó không còn để ý hay nhớ để dọn nền cỏ che dấu phấn, và nên văn hóa cũng phai nhòa.

7. The shape of some geoglyphs has been altered over time.

Dịch nghĩa: 

Hình dạng củ một số bức địa kỹ thuật đã bị thay đổi theo thời gian

Furthermore, over hundreds of years the outlines would sometimes change due to people not always cutting in exactly the same place, thus creating a different shape to the original geoglyph. Đáp án: True

Keywords: shape = outline, altered over time = change, creating a different shape.

Giải thích: 

Trong bài, hình dạng bên ngoài của các bức vẽ thay đổi theo thời gian do người xưa không vẽ hoàn toàn theo dấu cũ, dẫn đến việc thay đổi hình ảnh gốc của các bức vẽ.

8. The fame of the Uffington White Horse is due to its size.

Dịch nghĩa: 

Bức ảnh Uffington Horse nổi tiếng nhờ vào kích thước của nó.

The Uffington White Horse is a unique, stylised representation of a horse consisting of a long, sleek back, thin disjointed legs, a streaming tail, and a bird-like beaked head. The elegant creature almost melts into the landscape. Đáp án: Not Given

Keywords: fame, size, unique, stylished. 

Giải thích: 

Trong câu hỏi này, chúng ta không thể xác nhận lý do bức vẽ trở nên nổi tiếng, vì trong bài chỉ xác nhận rằng bức ảnh Uffington White Horse đặc biệt và cách điệu chứ không nói đến lý do nổi tiếng.

 

Questions 9—13 

Complete the notes below.

Choose ONE WORD ONLY from the passage for each answer. Write your answers in boxes 9—13

The Uffington White Horse

The location of the Uffington White Horse:

  • A distance of 2.5 km from Uffington village
  • Near an ancient road known as the 9………………………
  • Close to an ancient cemetery that has a number of burial mounds

Dating the Uffington White Horse:

  • First reference to White Horse Hill appears in 10……………………… from the 1070s
  • Horses shown on coins from the period 100 BCE – 1BCE are similar in appearance
  • According to analysis of the surrounding 11………………, the Horse is Late Bronze Age / Early Iron Age

Possible reasons for creation of the Uffington White Horse:

  • An emblem to indicate land ownership
  • Formed part of an ancient ritual
  • Was a representation of goddess Epona – associated with protection of horses and 12…………………
  • Was a representation of a Welsh goddess called 13………………

 

Câu hỏi + dịch nghĩa Thông tin trong bài đọc Đáp án + Giải thích
Near an ancient road known as the 9………………………

Dịch nghĩa:  

Gần 1 con đường cổ được biết đến với tên là………………

The horse is situated 2.5 km from Uffington village on a steep slope close to the Late Bronze Age (c. 7th century BCE) hillfort of Uffington Castle and below the Ridgeway, a long-distance Neolithic track. Đáp án: Ridgeway

Keywords: Neolithic track = ancient road

Giải thích: 

Câu hỏi này nằm trong phần vị trí của bức Uffington White Horse, điểm thứ 1 đã cho ta biết nó cách 2.5 km từ làng Uffington, và trong bài cho biết gần lâu đài Uffington, dưới đường Ridgeway, một con đường từ thời Đồ đá mới

First reference to White Horse Hill appears in 10………………… from the 1070s

Dịch nghĩa: 

Tư liệu đầu tiến nhắc đến White Horse Hill xuất hiện trong ………… từ những năm 1070s.

The earliest evidence of a horse at Uffington is from the 1070s CE when ‘White Horse Hill’ is mentioned in documents from the nearby Abbey of Abingdon, Đáp án: documents

Keywords:reference = earliest evidence

Giải thích: 

Trong bài, người ta cho biết rằng dấu tích đầu tiên nói về bức họa là khi cụm “White Horse Hill” được nhắc đến trong các tư liệu trong vùng Abbey Abington gần đó.

According to analysis of the surrounding 11………………, the Horse is Late Bronze Age / Early Iron Age

Dịch nghĩa: 

Theo một nghiên cứu từ ……………… gần đó, con ngựa có niên đại từ cuối thời kỳ Đồ Đồng, đầu thời kỳ Đồ Sắt.

However, in 1995 Optically Stimulated Luminescence (OSL) testing was carried out by the Oxford Archaeological Unit on soil from two of the lower layers of the horse’s body,and from another cut near the base. The result was a date for the horse’s construction somewhere between 1400 and 600 BCE — in other words, it had a Late Bronze Age or Early Iron Age origin. Đáp án: soil

Keywords: analysis = testing

Giải thích: 

Trong bài, cuộc nghiên cứu năm 1995 của OSL bởi viện Khảo cổ Oxford được thực hiền trên lớp đất trong 1-2 tầng của cơ thể con ngựa, vì vậy đáp án là lớp đất “soil”

Was a representation of goddess Epona – associated with protection of horses and 12…………………

Dịch nghĩa: 

Con ngựa là biểu tượng của nữ thần Epona, liên quan đến bảo vệ ngựa và………………

Some researchers see the horse as representing the Celtic horse goddess Epona, who was worshipped as a protector of horses, and for her associations with fertility. Đáp án: fertility

Keywords: Epona, representation = representing, protection of horses = protector of horses, association 

Giải thích: 

Theo các sử gia, hình ảnh nữ thần Epona là người được tôn thờ là người bảo vệ loài ngựa, và là nữ thần sanh sản.

Was a representation of a Welsh goddess called 13…………….

Dịch nghĩa:

Bức họa là biểu tượng của nữ thần xứ Walse tên là ………………

It is possible that the carving represents a goddess in native mythology, such as Rhiannon, described in later Welsh mythology as a beautiful woman dressed in gold and riding a white horse. Đáp án: Rhiannon

Keywords: representation = represent, Welsh goddess = Welse mythology

Giải thích: 

Hình ảnh nữ thần trong thần thoại xứ Wales mà bức họa có thể đã được dùng để miêu tả là hình ảnh của nữ thần Rhiannon.

 

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